An important strand of contemporary liberalism is feminism. As a label, "feminist" is passé; outside the academic fever swamps, you will find few women below Social Security age who embrace it.
That is because what used to be called feminism--the proposition that women deserve equality before the law and protection from discrimination--is almost universally accepted today. Politically speaking, a woman is the equal of a man. No woman in public life better symbolizes this than Sarah Palin--especially not Hillary Clinton, the left's favorite icon. No one can deny Mrs. Clinton's accomplishments, but neither can one escape crediting them in substantial part to her role as the wife of a powerful man.
But there is more to feminism than political and legal equality. Men and women are intrinsically unequal in ways that are ultimately beyond the power of government to remediate. That is because nature is unfair. Sexual reproduction is far more demanding, both physically and temporally, for women than for men. Men simply do not face the sort of children-or-career conundrums that vex women in an era of workplace equality.
Except for the small minority of women with no interest in having children, this is an inescapable problem, one that cannot be obviated by political means. Aspects of it can, however, be ameliorated by technology--most notably contraception, which at least gives women considerable control over the timing of reproduction.
As a political matter, contraception is essentially uncontroversial today, which is to say that any suggestion that adult women be legally prevented from using birth control is outside the realm of serious debate. The same cannot be said of abortion, and that is at the root of Palinoia.
To the extent that "feminism" remains controversial, it is because of the position it takes on abortion: not just that a woman should have the "right to choose," but that this is a matter over which reasonable people cannot disagree--that to favor any limitations on the right to abortion, or even to acknowledge that abortion is morally problematic, is to deny the basic dignity of women.
To a woman who has internalized this point of view, Sarah Palin's opposition to abortion rights is a personal affront, and a deep one. It doesn't help that Palin lives by her beliefs. To the contrary, it intensifies the offense.
It used to be a trope for liberal interviewers to try to unmask hypocrisy by asking antiabortion politicians--male ones, of course--what they would do if their single teen daughters got pregnant. It's a rude question, but Palin, whose 17-year-old daughter's pregnancy coincided with Mom's introduction to the nation, answered it in real life.
Recently we were at a party where a woman in her 60s, a self-described feminist, called Palin a "moron" for having encouraged her daughter to carry her child to term and "to marry the sperm donor." Even apart from the gross language, this was a completely irrational thing to say. First, that Palin's values are different in no way reflects on her intelligence.
More important, why is Bristol Palin's decision to carry her child to term any of this lady's business? Those who claim to be champions of privacy and choice need to do some serious soul-searching if they have so much trouble tolerating the private choices of others. (emphasis added)
Thursday, January 20, 2011
Palin Hatred and Modern Feminism
James Taranto has a great column on the Left's hatred of Sarah Palin that serves to perhaps explain why so much vitriol has been lobbed at her in the past few weeks. But he goes further in explaining how feminism and liberalism are hopelessly intertwined and exposes the hypocrisy of those who are theoretically in favor of a "women's right to choose":